The third book of the series begins in 1940 in Bangkok, where our old friend, Shigekuni Honda, is working on behalf of a Japanese trading company. Either side of a mystical trip to India (where he visits a couple of the locations described in 'A Suitable Boy' - only a decade or so earlier!), Honda is taken to meet a Thai Princess, the daughter of one of the Princes he knew during his school days. Of course, it's not as simple as all that; you see, Princess Chantrapa, or 'Ying Chan', claims to be the reincarnation of a Japanese man...
After his return to Japan (and glossing nicely over the war years), Honda is disturbed in his relaxed and successful life by a further encounter with Ying Chan, now a seductive nineteen-year-old exchange student who has forgotten about her youthful claims of former lives. He struggles to balance two counteracting emotions in his life: his desire for the young woman's body and his belief in reincarnation coupled with his link to Kiyoake and Isao. Is Ying Chan really who she once claimed to be?
As mentioned, one of the major differences in this book is the focus on Honda. Where, in the first two parts, he was the foil to Kiyoaki and Isao and a sort of entry point for the reader, in 'The Temple of Dawn' he is drawn out as a major character, and the results are not always flattering. His success in his work has allowed him to indulge in his hobby of reading Buddhist tracts, and a later stroke of fortune enables him to retreat into his private world. However, the more he steps back into his cocoon, the more his energies start to go in other directions. We are told of (and shown) his penchant for voyeurism, and his pursuit of the young Thai princess, while starting innocently enough, becomes increasingly desperate as the novel progresses.
The timescale of the story, stretching from 1940 to 1953 (with a postscript in 1967), also contributes to the change Mishima makes his subject undergo. His financial success seems inversely linked to his physical appearance; as Honda passes through the autumn of his life, we are exposed to his growing stomach, his shrinking muscles, his troublesome teeth. In this context, the nubile, lithe, tanned body of his obsession stands out all the more.
Honda's obsession is all the more consuming as it is linked to his past. He swings between his lust and his desire to find out whether or not Ying Chan is the reincarnation of his friends. In fact, this fact is to be the deciding factor in his decision as to whether or not to sleep with the Princess (a decision which is not really his to make).
It is a little unfair to compare 'The Temple of Dawn' with the first two books, but I never claimed to be fair. This book does not have the poetic beauty of 'Spring Snow' or the fiery anger and passion of 'Runaway Horses', and there are some issues with the story. As you will read in any review of this book, the long section on reincarnation tends to stop the reader dead in their tracks; the theological discussions act like a giant pool of quicksand, sucking the reader down and draining them of their reading energy. Yes, reincarnation is the central theme of the tetralogy, but a quick summary here and there would have sufficed...
Once past this (looooooong) discussion, however, the story does pick up, Once you realise that Honda is the star of the show and that Ying Chan is merely the foil for his character development, the book becomes much more enjoyable. We experience with him the frustrations of his life and his regrets for the conventional way he has lived it so far. Unlike Kiyoaki and Isao, his actions are not underpinned by the beauty and dynamism of youth, and, therefore, seem tawdry and out of place. Nevertheless, the reader stays with him to the fiery and (in some ways) unexpected crescendo, an ending which sets up the final part of the series. And, of course, Mishima's life. Drop by in December for the conclusion...